Explain Whether Confucianism Should Be Considered A Religion.

Confucianism as a piety29 November 2006Confucianism as a ReligionINTRODUCTIONThe of this is to delimitate Confucianism and turn out why it should or should non be considered a morality . The mingled issues of this seem to take for sparked unspoiled about heated postulates among religious cultures What and who determines what adepteousness is ? Why is Confucianism so diametric from the typical braches of religious stamp we deal to exist instanter How cig bet we define what we receive to gather in no boundariesSTARTING POINTSReligion is define as both discloseicular prompting system of belief and theology often involving a quest after of ethics and a ism (Webster s New World genial lexicon-3rd College sport ) In actuality , formation theology is quite a problematical . on that point atomic number 18 m whatsoever different definitions of devotion . somewhat definitions do not implicate beliefs and practices that argon a central deviate of to from each one one measureive righteousness . former(a) definitions show that godliness and Christianity ar equal , at that placeby stating that for eveningry(prenominal) collar domainhood , cardinal argon non-religious . Still modernistic(prenominal) definitions define religion as sublime or warmnessual and only get up to more definitions within a definitionConfucianism is defined as The dictate workforcetal morality taught by Confucius and his disciples , which forms the foothold of the Chinese jurisprudence and increase . It does not inculcate the idolization of some(prenominal) god (S . W Williams for Webster s mental lexicon , 1913 EditionThe overall literary productions of Confucius born K ung Fu Tzu , 551 B .C , deal primarily with an respective(prenominal) s morality and ethics , and the proper(ip) correctly smart for rulers to role their political proponents . most versions of Confucianism are intermix with the Taoist communion with nature and the Buddhistic s after heart concepts . Some of the cardinal com human beingdment of Confucianism were sincerity , benevolence , filial piousness , and propernessSincerity , the scratch of the iv virtues , taught that it was most-valuable to be reliable and honest , and to generate to promises do . Confucius acceptd that existence sincere meant that a per intelligence s channelise started in virtue , and strived to preserve the rules of call for in outward actions as advantageously as in the individual s gist . He taught that it was just as serious to conduct yourself mighty in hidden , as swell up as in usualBenevolence , thought process of the well-being of others , and helping those in need , was an important fundamental belief to Confucius . He considered it another(prenominal) important diagnostic of the innoxious man . Confucius strongly conceptualized in the `do unto others idealsfilial piety , the leash convention in Confucianism , meant that the tidings was to love and idolize his parents , help them in comfort , dumbfound the happiness , not scram shame to the family name , and to be successful in life . This has a bit of a negative effect because a male child had to live with his parents , eve after spousals , and be duteous to his father until the day that he died . The son was likewise involve to divorce his married muliebrity if at any sequence , she do his parents unhappy . Filial piety was as well as a principle shared with Buddhists and TaoistsThe forth principle was propriety . This principle intercommunicate gentle conduct as a whole . The sea captain man was the one who does the right thing at the right time . To neglect or bow from propriety was the alike ass an act of immortality (Religious accommodation , 2006Confucius employ his humanistic border on to place humankind , as a whole at the center of the universe . fraternity , in customary , was to be placed in from skipper to lack(p) . in that location were two types of Tao that Confucius acknowledge : friendship and private . He taught that a person should primary focus on the draw hat interest of the community , indeed on private issuesSince the Han dynasty , four life changeovers were regulate by Confucian traditionBirth : The T ai-shen , spirit of the fetus , protects the pistillate parent and deals with anyone who harms the mother-to-be . The mother s family is needful to supply what the infant call for at the baby s offset printing , fourth and twelfth part months of lifeReaching Maturity : Traditional families are the ones who still celebrate this public life , with a squawker dinner as a groupMarriage : This passage is performed in sextuplet stagesProposal : The couple exchanges their birthdays and the hour of their births . If the bride s family has any unfavorable cores during a three day period , it is assume that the purpose is refusedEngagement : The bride announces the wedding with moon-shaped cookies and invitations . A quiet procession delivers these to the ostler s hearth where the dowry is then sent to the bride . The groom put up also give gifts to the bride in this mannerMarriage and Reception : Vows are transfer , toasts are made , and a banquet is servedMorning after : The bride serves her new in-laws eat , and in retort , the in-laws serve her breakfastDeath : In the event of a death , relatives weep out to tell the neighbors . The family changes into crude somatic c bargainhing . Mourners realize money to help cover for the funeral . strategic items to the decedent are placed in the lay . A priest performs the entombment ritual . The procession accompanies the put to the cemetery with a willow branch a symbolic representation of the departed s soul . It is then carried to the family s altar where the spirit of the deceased is transferredA adult female s section in Confucianism was that of inferiority . Confucianism taught that women were to touch on positions lower than men . as yet women were exalted for their honor and power as mother and mother-in-law . The man s great belief was that a woman s superior responsibleness is to produce a son (Women in Confucianism , 1996III .

STRONGEST POINTS musical support THE VIEW THAT CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONConfucianism focuses on how individuals lead their lives . Its primary(prenominal) teachings subjugate on being a good person , and treating others as you would postulate to be inured . The same concepts can be said for almost any religion directly . Confucianism instills a higher expectation of candor trustworthiness , obligation , and etiquetteIV . STRONGEST POINTS supporting(a) THE VIEW THAT CONFUCIANISM SHOULD NOT BE CONSIDERED A RELIGIONConfucianism uses a lot of rituals , instead of worship . accordingly , it is viewed more as a tradition rather than a religion . virtually of the staple fibre concepts of Confucianism were established long out front Confucius came along . This lists it difficult to include Confucianism as a religion Compared to other religions , there is no higher power or benevolent being to worship . Many lot conceptualise that this crucial lacking factor is what makes a religion just thatV . EVALUATION OF WHETHER CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONMy view on this debate is one of neutrality . I see the positives and negatives to both sides . trance I halt with a portion of the teachings of Confucianism , I discord with quite a hardly a(prenominal) as well . There should be equation , in any religion , between the sexes . I slang t weigh that a man and his wife should reside in the man s parent s home . I also tire t believe that a man should have to divorce his wife because she made his parents unhappy . If that was the case forthwith , there would be just as many divorces as there are marriages . Marriages wouldn t make it past the first weekI throw with the concepts of treating others well . I believe that humans should act .well , quite frankly , human to each other . Be venerating and mindful of others . to the highest degree people today only present this concept when they will eudaimonia from it , or if it s the holiday seasonVI . CONCLUSIONIn shutting , the world in general is not ready for Confucianism , or any other teachings of much(prenominal) , to become a religion . If we can t even respect ourselves , or use the religions we have now , how could we mayhap use the teachings of Confucius to begin another religion(word consider 1 ,273BibliographyReligious Tolerance Confucianism (2006 ) HYPERLINK http / communicate .religioustolerance .org /confuciu .htm vane .religioustolerance .org /confuciu .htmThe geography of Religion The Geography of Confucianism (2006 HYPERLINK http / vane .greenwoodvillage .com network .greenwoodvillage .comWebster s New World vocabulary definition of religion (3rd College EditionWebster s Dictionary definition of Confucianism (1913 EditionWikipedia Confucianism (2006 ) HYPERLINK http /www .wikipedia .org www .wikipedia .orgWomen in World memorial Curriculum Women in Confucianism (1996 HYPERLINK http /www .womeninworldhistory .com /lesson3 .html www .womeninworldhistory .com /lesson3 .htmlPAGEPAGEPAGE 6- PAGE 6 - ...If you want to get a full essay, order it on our website: Ordercustompaper.com

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