Our Revolution of 1896 is significant to me personally, not just as a Filipino but as a novelist. From it, I project deduced the influence of our revolutionary customs duty on our nativistic movements; that revolution also made it easier for me to decide collaboration as a moral issue. In this regard, I bring to mind Artemio Ricarte, a general of the Revolution who pass three long time of exile in Japan and returned to the Philippines, just to die in the fastness of ifugao in the Cordilleras.
In our rejoicing of the centennial of this Revolution, it is perhaps necessary to remind ourselves that beyond the fete tinsel, we should deal why we should remember at all, and what.
All to often, we have ignored, through either blindness or self-lobotomy, what transpired fifty years ago when we were occuupied by the Japanese and many Filipinos, out of convenience, collaborated with them. Or, for that matter, what happened at EDSA a mere decade ago when a suffering dictator and his family were forced to flee.
If the past means something to us, it is because it reminds us of the cheeseparing old days - their comfort, the wonderful times enshrined in memory.
this is polished and simple nostalgia which does not have any more mean than would a gargantuan feast, or some orgiastic hold that will forever haunt us with its magic. But beyond this, what then?
To remember the antique grandeur of Intramuros or the sybartic Ermita and Malate of the thirty-something in an upper class luxury, particularly for those who lived in such districts when these were at the height of their glory.
Why these enclaves of power and privilege?
When we ask this question, we then come to the core of what ails our country, and whyrevolution was -and is- the answer to this most sanctioned of our internal contradictions. we then realize it was not so a good deal the foreign interloper that brought perdition to our society, but that most pernicious of...If you want to get a full essay, order it on our website: Ordercustompaper.com
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