Crabtree's metamorphosis now becomes apparent when be interrupts and says, "You make me sick with your god-damned classics." When one of the Miltonians starts to argue with Crabtree, Crabtree starts speaking spotless Yoruba, and then he thanks Puttbutt for opening his head (which he thought was dead). Crabtree says he had fun learning Yoruba and learning about the 2,000-year-old history of West Africa. When Puttbutt interjects that he only told Crabtree to teach Yoruba because Puttbutt cute to humble Crabtree, Crabtree said that, instead, he learned not to be so full of racial pride and not to essay things he did not know anything about.
At this point, Reed's own beliefs have been clearly conveyed through the change of heart of the Crabtree character. Reed has apply Crabtree to expound his point of view that, just as the Miltonians should be tolerant of African burnish (or any other culture that they are uneducated about), so the disgruntled faculty members, including Puttbutt, should be tolerant of Yamamoto and his loyalty to Japanese culture. Reed thinks different cultures should be tolerant of each other and exist peacefully together. He hits his point home when Crabtree refuses to join the faculty members in their stand against Yamamoto's "Japanese chauvinism" (154-56): Crabtree's character illustrates that, in unbiased, multicultural thinking, racial pride is acceptable.
As for Yamamoto, he is initially portrayed as a conservative, demanding businessman who wears a black suit whenever Puttbutt arrives for Japanese lessons (45). But, after Yamamoto takes over Jack London College, be surprises Puttbutt and turns to him for put forward since Yamamoto thinks Puttbutt is the only one on campus whom he can take with (85). Yamamoto begins as the straight guy who causes Puttbutt to make jokes about the cosmea around him. For example, as Puttbutt is learning Japanese, he observes the Oakland police crusade the homeless from the sidewalks. A spokesper
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